Thursday, December 10, 2020

78: Distinguishing Reality From Illusion

CHAPTER 18, TEXT 32: That understanding which considers irreligion to be religion and religion to be irreligion, under the spell of illusion and darkness, and strives always in the wrong direction, O Pārtha, is in the mode of ignorance.

Based on this verse of the Gita, Prabhupad offers three ways that intelligence works in the opposite way that it should:

1) "It accepts religions which are not actually religions and rejects actual religion." 

The word "religion" in 2020 has taken on such heavy baggage, with connotations of "patriarchy," "oppression," "judgement," and being "fake," and "outdated." Thus religion is rejected on a wholesale level. 

But religion is simply a practical path for the soul to engage with spirit.

If one does not follow an established religion of the world, the soul still craves a practical way to evolve and connect to the divine. So then what do human beings do who crave to connect with God but are not engaged in a legitimate religion? 

They invent their own. 

Jeff Brown, a popular "grounded spiritualist," has written a "Humanifesto" to state his beliefs, what he strives to do for humanity, and the labels of the people who follow his particular brand of spirituality ("enrealment activists" or "Souldiers") and the things that they do. This "Humanifesto" is replete with invented words such as "gender-ation," "enrealment," and "womanifestation." In this way he is inventing a system of spirituality, and he is at the helm. 

Brown does not cite a single authority or a single source of inspiration for his own journey. In fact, he rejects them all. He writes, "[I endeavor to] liberate the species from the idea that those who came before have all the answers we seek. They don’t. We are a species in-process, endlessly evolving" (https://jeffbrown.co/humanifesto/) Note that he writes that "he" endeavors to liberate the species - he does. As in, he believes that by his own endeavors he can actually liberate human beings from the concept that those who came before us (any authorities, sages, saints, or self-realized beings) have  answers or truth that the soul is searching for. This directly counters the teachings of the Gita that if one wants to learn the truth, one must approach a spiritual master, render service, and inquire submissively (4.34). Basically, Jeff Brown and those who follow Jeff Brown reject the paths of genuine religions and invent their own religions and ideas based on subjective, personal experiences. This is considering "religion to be irreligion and irreligion to be religion." 

As a note, there is a grain of truth to Brown's statement that human beings are endlessly evolving, and that the soul is full of knowledge by nature. In fact, great souls emphasize that the soul is eternally full of knowledge (chit). So Brown is speaking of some truth, but it's a half-truth - it's not complete. In the purport to the Sri Isopanishad, Mantra 12, Prabhupad condemns spiritual leaders who present half-truths to the population. He writes, "If such foolish men have any knowledge at all, it is more dangerous in their hands than ignorance itself." This means that the general populace resonates with the grain of truth presented, but because it is couched within ignorance, ultimately even intelligent, thoughtful people can be lead astray. 

This approach leads to Prabhupad's second point of intelligence in the mode of ignorance: 

2) "Men in ignorance understand a great soul to be a common man and accept a common man as a great soul." 

Jeff Brown, although putting forth himself as a man who endeavors to "liberate," "awaken," and "remind humanity," he is simply an ordinary man. He may have some interesting ideas, but ultimately his ideas have little substance because they are not based upon the foundation of tried and tested knowledge, truth, and realization of great souls or the scripture. In fact, he rejects all of these things, calling the great souls common men or women. He does not accept or acknowledge that there are great souls or scripture who have more knowledge, understanding, or realization than him. He puts forth himself - in so many words - as a great soul (his website states that he has been featured on CBS, NPR, and Good Morning America), and he has a following who believe him to be a great soul. 

But in fact, Brown is a common man. 

Thus, he considers great souls to be common men, and he is a common man who is considered to be a great soul (or considers himself to be a great soul), which is intelligence in the mode of ignorance. 

And the final point that Prabhupad makes in this purport is that:

3) "They think truth to be untruth and accept untruth as truth." 

Brown states in his "Humanifesto" - essentially, his own created scripture: "Simply put, an absolute state of enlightenment does not exist—enrealment does. And it’s a relative process, changing form as we change form. We are form, and we are here to in-form our humanness." Brown is declaring that absolute enlightenment does not exist. This goes directly against the truth as stated in the major scriptures of the world and the teachings of the great souls that liberation from this material world is possible and real. For example, Krishna states in the Bhagavad-gita that "After attaining Me, the great souls, who are yogīs in devotion, never return to this temporary world, which is full of miseries, because they have attained the highest perfection" (8.15). Krishna says that these yogis in devotion "never" return to this temporary world - thus absolute enlightenment exists. So Brown is stating truth to be untruth.

Brown posits that enlightenment is a "relative process, changing form as we change form." But enlightenment, according to the Gita,  is a specific state of the soul in connection with God and all other souls - this is not relative. The soul - the unchanging, eternal soul - does not change form.  

Brown then invents his own word, enrealment, to describe a kind of relative process of how we are the form of our bodies and we "in-form" our humanness.

???

Honestly, I'm bewildered by Brown's philosophy. 

I have no intention of figuring it out, either. I see that he's posing an untruth as truth, which is intelligence in the mode of ignorance, where "intelligence is working the opposite way that it should."  

While certainly Brown's endeavors to uplift himself and humanity contain sparks of sincerity and striving for truth, his striving is upside down and flipped around. He insists that 2 + 2 = 5. He insists on creating his own path. But Prabhupad writes that "In all activities they simply take the wrong path; therefore their intelligence is in the mode of ignorance." Brown is taking the wrong path. If he was even to read this post, he would probably reject what I've written and declare that his path is the right path, everything is relative after all. 

I've done my best to base my analysis on the ancient words of the Bhagavad-gita and the words of Bhaktivedanta Swami, a man who is within an unbroken lineage of great souls who are handing down spiritual knowledge and realization. While I may be a fool, clouded by my own pride at times in my writing and thoughts, I trust at least that the great souls can help me distinguish reality from illusion, to help strengthen my intelligence to be in the mode of goodness. 

While I can see some small kernels of truth here and there in Brown's "Humanifesto" (which, again, can be more dangerous than pure ignorance) I can say with confidence that his approach to wisdom and transformation is intelligence in the mode of  ignorance. Jeff Brown is not a "grounded spiritualist" in any way. After all, what and who is he grounded in? 

Full purport here: https://vedabase.io/en/library/bg/18/32/

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